TO BE CALLED TO FOLLOW CHRIST... is a high honour; higher indeed than any honour people can bestow upon each other.

Were all the nations of the earth to unite in one great federation and call a person to head that federation, that person would be honoured above any other person that ever lived. Yet the humblest person who heeds the call to follow Christ has an honour far above such a person; for the nations of the earth can bestow only such honour as they possess, while the honour of Christ is supreme over all. God has given Him a name that is above every name.

This being true and being known to the heavenly intelligences, the methods we use to persuade men to follow Christ must seem to them extremely illogical if not downright wrong. Evangelical Christians commonly offer Christ to people as a medicine to cure their ills, a way out of their troubles, a quick and easy means to the achievement of personal ends. They use the right words, but their emphasis is awry. The message is so presented as to leave the hearer with the impression that they are being asked to give up much to gain more, and that is not good, however well intentioned it may be.

What we do is precisely what a good salesman does when he presents the excellence of his product as compared with that of his closest competitor. The customer chooses the better of the two, as who would not? But the weakness of the whole salesmanship technique is apparent: the idea of selfish gain is present in the whole transaction.

Jesus Christ is a Man come to save people. In Him the divine nature is married to our human nature, and wherever human nature exists there is the raw material out of which He makes followers and saints. Our Lord recognises no classes, high or low, rich or poor, old or young, man or woman: all are human and all are alike to Him. His invitation is to all mankind.

In New Testament times persons from many and varied social levels heard His call and responded: Peter the fisherman; Levi the publican; Luke the physician; Paul the scholar; Mary the demon possessed; Lydia the businesswoman; Paulus the statesman. A few great and many common persons came. They all came and our Lord received them all in the same way and on the same terms.

From any and every profession or occupation men and women may come if they will. The simple rule is that if the occupation is good, continue in it if you so desire; if it is bad, abandon it at once and seek another. If the call includes detachment from all common pursuits to give full time to the work of the gospel, then no profession or occupation, no matter how good or how noble, must keep us from obeying the call.

The activities in which people engage may be divided into two categories: the morally bad and the morally neutral. The activities of the burglar, the gambler, the dictator, the procurer, the dope addict, the gangster and all who prey upon society are bad; nothing can make them better. The call of Christ is away from all such. This is not to be questioned or debated, but accepted without delay and acted upon at once.

But the majority of our human activities are not evil in themselves; they are neutral. The labourer, the statesman, the housewife, the doctor, the teacher, the engineer-such as these engage in activities that are neither good nor bad. Their moral qualities are imparted by the one who engages in them. So the call of Christ is not away from such things, for they may be sanctified by the prayer and faith of the individual, and thus turned into a positive good.

One thing is certain: the call of Christ is always a promotion. Were Christ to call a king from his throne to preach the gospel to some tribe of aborigines, that king would be elevated above anything he had known before. Any movement toward Christ is ascent, and any direction away from Him is down.

Yet though we recognise the honour bestowed upon us, there is no place for pride, for the follower of Christ must shoulder their cross and a cross is an object of shame and a symbol of rejection.

Before God and the angels it is a great honour to follow Christ, but before people it is not so. The Christ the world pretends now to honour was once rejected and crucified by that same world. The great saint is honoured only after he is dead. Rarely is he known as a saint while he lives. The plaudits of the world come too late, when he can no longer hear them; and perhaps it is better that way. Not many are selfless enough to endure honour without injury to their souls.

In those early Galilean days Christ's followers heard His call, forsook the old life, attached themselves to Him, began to obey His teachings and joined themselves to His band of disciples. This total commitment was their confirmation of faith. Nothing less would do.

And it is not different today. He calls us to leave the old life and to begin the new. There must never be any vacuum, never any place of neutrality where the world cannot identify us. Peter warming himself at the world's fire and trying to seem unconcerned is an example of the kind of halfway discipleship too many are satisfied with. The martyr leaping up in the arena, demanding to be thrown to the lions along with his suffering brethren, is an example of the only kind of dedication that God approves. – A. W. Tozer.

Loving Heavenly Father, I thank you for the call of Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this word, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, Amen!

Be encouraged!
GBYAY